Monday, June 10, 2019

Smoke - Part 2

In my last post I talked about the "theory" behind incense, giving some historical background and biblical texts. Now I'm going to get onto the practical side of things. I will assume that you are total novices when it comes to using incense and hopefully there will be something to help most people. 

Firstly, before using incense in church at all, you have to think about the building itself. How large is it, and most importantly, where are the fire alarms? Can you isolate any of the smoke detectors? Or are they going to start screeching the minute you fire up the incense? If you do have to switch them off, make sure you have some alternative arrangements in place for fire detection and evacuation. Stay safe!

Next you will need something to burn your incense in. I know of four choices here...

1 - You may have access to a church thurible (incense burner). Alternatively you may not have one, but would like to make one.
2 -  A simple thurible can be made using an old sweetcorn or fruit tin, punching some holes in it, and adding chain from a hardware store. You can generally do this for less than a fiver! Make sure you punch holes near the bottom of the tin for better air circulation. 
3 - You can use a bowl or tin filled with sand, which can be stood on a pedestal of some kind, preferably somewhere where it cannot be knocked over, for example in a church sanctuary area. 
4 - You may have a small domestic incense burner or Orthodox hand censer. These may be a little small for church use so I would recommend solutions 1-3. 

Thirdly you will need something to burn; charcoal and incense. 

Charcoal can be purchased from a church supplies shop. I don't recommend barbecue charcoal because the grains of incense will fall off, but some types of shisha charcoal can be used. Basically you need charcoal with dent in the top so you have somewhere to place the incense. 


Some of these charcoal discs are swift-lighting which can be helpful, but it isn't all that important to get swift lighting as long as you have access to a small cook's blowtorch. (More about that later!)

When it comes to choosing the incense you have an awful lot of choice. I used to use Prinknash incense. Basilica is a popular flavour used in many churches, which smells like hot cross buns. However it can be harder to get the mix right and prevent the smoke going acrid over the duration of the service. Other people swear by the strong floral aroma of Rosa Mystica, made by the monks of Alton Abbey.  I am particularly fond of Orthodox incense blends these days which generally use slightly larger grains and which come in many floral scents and also some more spicey scents. A few years ago I had a lovely one called "Holy night", Nard is also very lovely and symbolic, Amber and Mount Athos incenses are fabulous, and I often use Myrrh incense on Holy Saturday.

Incense in a bowl

First I will talk about using incense in a bowl. The same principles can be used for domestic incense burners. Firstly, do make sure that your bowl is filled with sand. The charcoal discs can get much hotter than you realise, especially as they can still look black whilst being hot enough to burn. Beware! To be extra-safe place your bowl upon a non-burning surface such as an tile. Sometimes a charcoal disc will look like it hasn't caught light but it is quietly burning away inside. DO NOT TOUCH the lit charcoal with bare hands. Instead use a small pair of tongs (like sugar tongs) or tweezers or a pair of teaspoons. Place two or three discs on the sand in the bowl, well spaced apart.(Remember that the more charcoal you use the more charcoal smoke there will be . Charcoal smoke is rather unpleasant and you will want to maximize the nice scent of the incense and minimize the charcoal smell.) Light the charcoal. You will then need to wait for the charcoal to glow red. You can blow on the charcoal to help it glow quicker, but beware of sparks which may fly out and burn you. It is much safer to use a small battery operated fan or even better a cooks blowtorch which can make the incense glow red very quickly indeed.

When the charcoal is red you can add the incense. Remember that only the incense which is in contact with the charcoal will actually melt and release perfume. Do not smother the charcoal by adding too much incense or it will go out. Spoon the incense carefully onto the charcoal and, if it is your tradition, ask a priest to bless it. From time to time, scrape away the "spent" incense and add new stuff. Spent incense can be acrid if left on the charcoal. 

A top tip for a quick cloud of smoke to appear is to grind some of the incense in a pestle and mortar (just like a cooks pestle and mortar). This is pretty much always necessary with Orthodox incense which has larger grains.  The smaller the grains, the more quickly it will melt and you will get a wonderful cloud of smoke, but it will also disappear quickly. 

When you are finished be very careful where you dispose of the spent charcoal. It is best dealt with outside. Do not ever place in a bin inside the building. 

Incense in a thurible (censer).

Thuribles come in a number of shapes and sizes. They are often made of brass or silver. Orthodox thuribles have twelve bells on them which represent the voices of the twelve apostles. 
here is a lovely image of a thurible and incense boat from the ceiling of a church in Rome

When dealing with thuribles please be aware that the chains can very easily become entangled, and, like a ball of string they can be tricky to untangle again! I tend to store mine by tying the chains together at 3 or 4 points along their length with large twist ties to keep them from tangling. A thurible stand is a very useful thing to hang the thurible from when in church. If you do not have one, a microphone stand can make a good temporary substitute. 

Do keep you thurible clean. The lid can often become filled with a tar like substance that can give off nasty smelling smoke when it gets hot. Don't allow it to get dirty and give it a good scrub with cleaner after use (once it has cooled down). To make the task of cleaning the inside of a thurible easier I always use a small metal pie tin inside the bowl of the censer. This can then be scrunched up and thrown away in an outside bin after use, making cleaning much easier. 

Unlike the incense bowl you do not need sand in a thurible. If you did use sand if would very quickly spill everywhere! Thuribles are meant to be swung  and used in processions or swung and aimed at an altar, or a gospel book, or your congregation. Because of this do check your chains and make sure they are firmly attached before use. A pair of snipe nosed pliers can easily fix any loose connections. 

When you come to light the charcoal, you can light it using tongs from a small candle (the traditional way) or simply blast it with a cooks blowtorch. The quick way! (An added plus point is that you can use the blowtorch to make creme brulee when you're not using it for incense. Giving the thurible good strong swings can get the charcoal to glow more quickly and you can use the portable fan to help you if required. When the charcoal is glowing red you are ready for the incense to be added. In a liturgical situation you would normally offer the incense boat to a priest who would add three spoonfuls (sometimes making a lovely little cross with the spoon) and pray a prayer of blessing either silently by making a cross over the incense or aloud eg. "Be blessed by Thou in whose honour thou shalt be burnt in the name of God, Father Son and Holy Spirit. Amen."   As with the incense in a bowl it is important to make sure the charcoals are placed so that their "bowl" is on top, and that the incense is placed on top of that bowl. Any incense not in contact with the charcoal will not melt and is simply wasted. Do not put too much charcoal in the thurible at any one time or you will simply get the smell of the charcoal smoke. More can easily be added later. Getting the balance right will result in better perfume and less acrid smoke. Another tip for keeping the smoke smelling sweet is to regularly clear away the spent incense, but do not simply scrape it to one side with a spoon, scrape it out of the thurible altogether and place in a small metal dish. That way the smoke will keep smelling lovely and sweet.  Please also be aware that after a while the thurible itself can get hot, especially the lid, as heat rises. Take care not to burn your fingers on the lid. 

If your church does not use incense liturgically there may be times when it may be appropriate to cense the space before an act of worship. This can create an atmosphere of prayer, but is also easier on those occasions when the smoke bothers people. It has been noted in some churches which have a large number of tourists, that the atmosphere is quieter and more prayerful when the building smells of incense. 

There are many wonderful videos for clergy on youtube showing you how to cense an altar or a gospel book. Here are some links to some of them. 






There are a number of ways of doing this so do not feel that any one is "correct" although some churches do have a "house style" which it would be polite to follow!

Please note that if the altar is free-standing the priest should walk around and cense the altar in an anticlockwise direction. 
This is the same for coffins if you need to cense a coffin at a funeral. With other items, or if you wish to use a more simple technique then two swings to the middle of the item (eg. a gospel book) two to the left and two to the right can be a default for most situations! 

I do hope that this short tutorial helps and enables you and others to enjoy the use of incense in worship and reassures you that it can be used without the congregation being choked by clouds of charcoal smoke. 



Smoke - Part 1

In this Pentecostal time of year it seemed a really good time to talk about incense, which seems to me to be a bit like the Marmite (you either love it or you hate it!) of the liturgical world! Some churches and Christians love it, and want to use it whenever possible. (I admit I'm probably in that bracket - but only if the smoke is sweet!) and some hate it and would be very happy if they never encountered it again. 

Some of this is due to mis-placed ideas about incense, and some of it is because the smoke catches in their throats and makes them cough. Sadly the latter problem is easily avoided and I will tackle the practicalities of using incence in "Smoke part 2" when I will tell you the secret of getting a really good incense mix, and avoiding that acrid barbecue-smoke effect which makes everyone cough when the thurifer passes by. 

Incense in the Bible

When I was a teenager I used to attend an Evangelical church and many worshippers there were vehemently against the use of incense. The strength of their reaction was puzzling to me. Looking back I think it was just prejudice, or lack of teaching on the subject. For the first thing to remember is that incense is quite clearly biblical. There are several key passages regarding incense, in both Old and New Testaments. 

In Exodus chapter 30 God commands the Israelites to offer incense in worship and writes in instructions to the Israelites as to how it should be offered. 

“You shall make an altar on which to offer incense; you shall make it of acacia wood.  It shall be one cubit long, and one cubit wide; it shall be square, and shall be two cubits high; its horns shall be of one piece with it... Aaron shall offer fragrant incense on it; every morning when he dresses the lamps he shall offer it, and when Aaron sets up the lamps in the evening he shall offer it, a regular incense-offering before the Lord throughout your generations." 

Exodus chapter 30 even has a recipe for holy incense which came with a command that it not be used to secular purposes. This tells us that other blends of incense were probably used for domestic air freshening as they are today in parts of the Middle East. 

"The Lord said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), and make an incense blended as by the perfumer, seasoned with salt, pure and holy;  and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet you; it shall be for you most holy.  When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the Lord.  Whoever makes any like it to use as perfume shall be cut off from the people."

There are a number of other references to incense being offered in worship, daily in the temple, including Exodus 25, Leviticus 2, 2 Chronicles 29 and a rather disturbing passage in Numbers 16 describing a mutiny and a terrible fire of judgement devouring 250 men who offered incense and themselves before the Lord as alternative leaders. (This seems also to mark out the fact that the Hebrews must have used incense for their domestic purposes, because they actually possessed 250 censers).

Incense is also mentioned in the book of psalms
"Let my prayer be counted as incense before you,
    and the lifting up of my hands as an evening sacrifice." (Psalm 141:2)

Throughout the bible it is symbolic of prayer and worship and we can see from a number of these passages that Incense was used regularly in temple-worship, being offered both morning and evening. 

There are fewer references to incense within the New Testament, and yet it is still there, being mentioned in the gospel of Luke. (Frankincense was one of the gifts of the magi), the letter to the Hebrews where the worship of the Earthly tabernacle is compared with the perfect offering of Christ the Great High Priest and in the book of Revelation:

"Another angel with a golden censer came and stood at the altar; he was given a great quantity of incense to offer with the prayers of all the saints on the golden altar that is before the throne. And the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel. Then the angel took the censer and filled it with fire from the altar and threw it on the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake." (Revelation 8:3-5) 

In this famous passage from Revelation the prayers of the saints are offered to God as incense, and God acts in response to those prayers in a dramatic and spectacular manner. 

Incense in History

It might be worth mentioning at this point, that in ancient times hardly anyone (apart from a few rich Romans, had access to running water. Nor was there an adequate draining system. Animals were used for transport (and animals tend to leave "presents" behind them), so basically the streets stank and most people stank too! As Paul Bradshaw (I believe - sorry I have lent the book to someone) once said "The importance of incense is not that it symbolises the ascending smoke of sacrifice, but it is a means of making tolerable the smells of unwashed humanity.” (Foundations in Ritual Studies p45, Bradshaw and Melloh)

Therefore those who were rich appointed a servant to walk the streets before them, fumigating the smell away with perfumed incense. 

It might be worth mentioning at this point that the Latin word for incense is thus and this is the root word for the two terms usually used in liturgical churches; a thurible for the incense burner, and a thurifer for the person who carries the censer. 

The fact that the incense normally paved the way for a VIP is the reason why the incense comes first in liturgical processions, followed by the cross, representing Jesus, the King of Kings, accompanied by candles. Sometimes an extra server accompanies the thurifer, a boat-boy or boat-girl, carrying the container for the incense. This container is often shaped like a boat, hence the term boat-boy. When a new member of the serving team is trained they often begin as boat boy before moving onto the more complex tasks of bearing candles, the cross or becoming a thurifer. 

Incense was also used in Pagan worship and a number of martyrs in Roman times were killed for refusing to offer a pinch of incense in worship before a statue of the emperor. 

We are not sure when ceremonial incense began to be used within Christian churches, but Egeria, the fourth century pilgrim mentions it in her travels to the Holy Land and its use is expected in the ancient liturgies of St James and St Mark. 

By the Middle Ages incense was used regularly in churches and monasteries in processions, at funerals, at services on saints days when the altar and people were censed (taking inspiration from the worship in the temple) and at Mass when the gospel, the altar, the people and the gifts were censed. Five grains of incense were also placed within the Paschal (Easter) candle, symbolising the five precious wounds of Jesus upon the cross. 

Of course at the Reformation everything changed and the churches were stripped of ceremonial. Many consider the use of incense to have died out at this point in time, but actually this simply isn't true. The reason, I'm sure, was that people still smelt! It was not until Victorian times that we had access to decent plumbing. There are a number of historical references to the purchase of incense in the seventeenth and eighteenth centuries in the accounts of some churches and cathedrals including Ely, Canterbury and Barnstaple, but the incense was not used ceremonially. Instead it was burnt in a perfuming pan or brazier and generally a church was fumigated by a verger before Divine Worship began. 

The ritual use of incense returned to the church in Victorian times after the rise of the Oxford Movement. Nowadays there are a number of variations in practice. Some Anglo-Catholic churches use incense every Sunday. Many cathedrals and greater churches use it only on special occasions such as major feasts of the church. (The definition of a major feast varies from church to church, but would normally include Christmas, Easter, Pentecost, Trinity and Ascension). In addition to this many cathedrals and greater churches would also use incense on "red letter" festival saints days, such as the apostles and the Blessed Virgin Mary. If a church has evensong on one of these saints days the old monastic tradition of censing the altar during the gospel canticle has been reintroduced (normally the Magnificat, as this is the canticle that was sung at Vespers in the monastery). Some churches such as Ripon cathedral have a small brazier in front of the altar and place incense upon this during the canticle. In other churches and cathedrals, such as York Minster, a canon will cense the altar ceremonially during the Magnificat and then give the thurible to a server who will cense the people as a sign of their holiness before God and the holiness of the saints. Even some Evangelical churches will occasionally use incense,but not ceremonially, perhaps as part of a prayer station, perhaps at Epiphany, remembering the gifts of the magi; gold, frankincense and myrrh. Nowadays there is comparative freedom on the use of incense, but there is also some resistance to its use. If you are able to use incense I do encourage you to try it though. It does seem to have the affect of demarcating a space as being holy and it creates an atmosphere of prayer and worship.  Personally I believe most of this resistance to the use of incense is due to it being used badly and the congregation being inflicted to a large amount of acrid charcoal smoke. In my next article I will tell you a little bit more about how to mix it and use it well, the types of incense currently available and ways in which you might use it in prayer and worship, either ceremonially or informally.